Acres of Hope

Hat tip to Corrie for telling me about the book, Acres of Hope by Patty Anglin and Joe Musser (Foreword by Joni Eareckson Tada). Amazon is selling the book new for $19.99, but I notice there are used copies available as well and they are as low as .75 cents!

From Publishers Weekly:

This inspiring memoir by a mother who has adopted eight special-needs children calls readers to regard every child as precious in God's sight. Anglin and her husband, Harold, made a commitment, while fostering 50-odd children through the years, to adopt "the ones no one else wanted." These include two crack-addicted babies born to a 13-year-old prostitute; a son with severe emotional problems whose birth parents had tortured him with cigarettes and hung him upside down for punishment; a Nigerian boy born without lower arms and legs; and a five-year-old quadriplegic from India who weighed only 16 pounds at adoption. Anglin emerges not as a self-righteous attention-seeker but a woman of deep faith firmly committed to the individual nurturance of children. She tries hard not to judge the children's biological parents for their various faults, though her fierce mama bear instincts show clearly in harsh words for the social care system. In particular, she criticizes the growing practice of barring cross-racial adoption as a "a subtle form of racism," describing her tooth-and-nail custody fight against an insensitive case worker who, she says, almost sacrificed a child's life for an ideological principle. Today, the Anglins live and home-school their large family, which includes seven biological children, on a 200-acre Wisconsin farm called "Acres of Hope." Both full-time caregivers, they were able to purchase the $62,500 tract because a local bank president financed the entire amount, saying the community needed more people like them. That's an understatement. (Nov.) Copyright 1999 Reed Business Information, Inc.

Taste and See That the Lord is Good

I began reading Don Whitney's, Spiritual Disciplines for the Christian Life last night and was amazed and convicted and inspired and touched by this account found on page 35.

We should all have the passion for reading God's Word of the man in this story. Evangelist Robert L. Sumner, in his book, The Wonder of the Word of God, tells of a man in Kansas City who was severely injured in an explosion. His face was badly disfigured, and he lost his eyesight as well as both hands. He had just become a Christian when the accident happened, and one of his greatest disappointments was that he could no longer read the Bible. Then he heard about a lady in England who read Braille with her lips. Hoping to do the same, he sent for some books of the Bible in Braille. But he discovered that the nerve endings in his lips had been too badly damaged to distinguish the characters. One day, as he brought one of the Braille pages to his lips, his tongue happened to touch a few of the raised characters and he could feel them. Like a flash he thought, "I can read the Bible using my tongue." At the time Robert Sumner wrote his book, the man had read through the entire Bible four times. If he can do that, can you discipline yourself to read the Bible?

"Undeserved" Human Pain

This excerpt was taken from the article, The Problem of Pain, based on the C. S. Lewis book of that same title.

Shall not the Judge of all the earth do what is just? Exodus 18:25.

Probably four-fifths of all human suffering, says C.S.Lewis in The Problem of Pain, derives from our misusing nature, or hurting others. We, not God, produced racks, whips, prisons, guns and bombs.

Because we are rebels-against-God who must lay down our arms, our other pains may indeed constitute God's megaphone to rouse a deaf world to surrender. There is a universal feeling that bad people ought to suffer: without a concept of 'retribution' punishment is rendered unjust (what can be more immoral than to inflict suffering on me for the sake of deterring others if I do not deserve it?). But until evil persons find evil unmistakably present in their existence, in the form of pain, they are enclosed in illusion. Pain may provide the only opportunity they may have for amendment. It is hard to turn our thoughts to God when things are going well. To 'have all we want' is a terrible saying when 'all' does not include God.

So God troubles our selfishness, which stands between us and the recognition of our need. God's divine humility stoops to conquer, even if we choose him merely as an alternative to hell. Yet even this he accepts!

Lord, forgive me if I regard you as I do a heart-lung machine - there for emergencies, but hoping I'll never have to use it. Amen......

Here is the Amazon.com book review for C. S. Lewis', The Problem of Pain:

The Problem of Pain answers the universal question, "Why would an all-loving, all-knowing God allow people to experience pain and suffering?" Master Christian apologist C.S. Lewis asserts that pain is a problem because our finite, human minds selfishly believe that pain-free lives would prove that God loves us. In truth, by asking for this, we want God to love us less, not more than he does. "Love, in its own nature, demands the perfecting of the beloved; that the mere 'kindness' which tolerates anything except suffering in its object is, in that respect at the opposite pole from Love." In addressing "Divine Omnipotence," "Human Wickedness," "Human Pain," and "Heaven," Lewis succeeds in lifting the reader from his frame of reference by artfully capitulating these topics into a conversational tone, which makes his assertions easy to swallow and even easier to digest. Lewis is straightforward in aim as well as honest about his impediments, saying, "I am not arguing that pain is not painful. Pain hurts. I am only trying to show that the old Christian doctrine that being made perfect through suffering is not incredible. To prove it palatable is beyond my design." The mind is expanded, God is magnified, and the reader is reminded that he is not the center of the universe as Lewis carefully rolls through the dissertation that suffering is God's will in preparing the believer for heaven and for the full weight of glory that awaits him there. While many of us naively wish that God had designed a "less glorious and less arduous destiny" for his children, the fortune lies in Lewis's inclination to set us straight with his charming wit and pious mind. --Jill Heatherly

Joni Eareckson Tada Audio Books

I recently discovered the "Audio Book" section of the iTunes music store home page. I was pleased to discover a pretty thorough "Religion and Spirituality" section.

Five of Joni's books are available for download (MP3 format). Another perk is that Joni herself is the one reading the books. Her personality, sense of humor, joy, and kindness come through amazingly well in her readings.


Here is what is available so far:
Diamonds in the Dust (devotional) $10.95
Heaven: Your Real Home (Abridged) $8.95
Joni (unabridged autobiography) $25.95
The God I Love (unabridged) $25.95
When God Weeps (abridged) $8.95


C. S. Lewis
I wrote a post back in June called Till We Have Faces which was a book review of the C. S. Lewis book of the same title. The book is a work of fiction that retells the classic Greek myth of Cupid and Psyche.

That book is also available for download through the iTunes music store. It is the unabridged version and is priced at $20.95 and is narrated by Nadia May. The MP3 download price is actually very reasonable as the audio cassette version is going for $31.47 on Amazon and the CD-ROM version is going for $49.99 on Christianbook.com.

Beauty in the Beast

Beauty in the Beast is a book written by Sally Klein O'Connor. The subtitle of the book is, Breaking the Spell of the Mirror and her tagline is, "For those who look into mirrors and see only what they are not."

You can read the first chapter of the book on her website. Sally also has a music ministry and her website includes concert information, songs, photos, as well as a place to sign up for her newsletter.

Here is the write up about the book:
When she was eight years old, Sally was bitten by a dog on her face. It was not the mark that caused the most damage, but the cruelty of her peers calling her "Scarface." The name nurtured the teeth and claws of the beast in Sally's soul. As she grew up, she bought into the lies that she could never be really accepted by those around her -- and especially by herself.

But the One who made her in His image began to speak the truth into her heart. As God continues to restore her, Sally is learning to see the beauty of the One who calls her His own and that His beauty lives inside her.

Book Recommendation

I am about halfway through a book that my mom just ordered for me called, "Conversations With the Voiceless: Finding God's Love in Life's Hardest Questions," by John Wessells.

The book is available through Amazon for just over ten dollars.

The author and his wife, Gail, have a ministry where they travel to various brain trauma hospitals around the country and they sing, pray, read Scripture, and preach the gospel to patients with severe head injuries, brain damage, and in comas.

The stories are inspiring, but even for those without the fairy-tale endings, the book hits home the hopeful truth that everyone has a purpose, that God loves even those who are helpless, and that non-verbal does not mean non-existent.

My favorite story comes early on where patients who were in comas, later revive, only to tell John that they received Christ as their Lord and Savior while they were in their comas - hearing every word he spoke to them!

Here is a review from Publisher's Weekly:

Starred Review. Wessells spends his days praying and singing worship songs for head trauma patients in comas, something he admits may seem frivolous. He makes the case that these people and their families are among "the least of these" for whom Jesus cares deeply. And his stories are powerful. He talks about a young man who made a decision to follow Christ while in a comatose state. He tells of sharing his faith with Christine Busalacchi before her father got permission to remove her feeding tube and she starved to death—how the girl neurologists described as being "in a persistent vegetative state" had waved to him, smiled and responded to praise music. But more importantly, Wessells discusses the difficult questions that a ministry like his uncovers. Why are some lives cut short? Why do some patients recover, while others' bodies shrivel as their minds slowly lose control? Wessells reassures readers that it's okay to ask questions and not have answers—and that, no matter what, God's love abounds. These are lessons he learned not only through his ministry but also through the loss of his young son to cancer. This is a rare book that offers hope and comfort without ignoring or sugarcoating the painful realities that families of head trauma patients face.

Deliver Us From Evil?

I started reading a book last week entitled, How Can I Ask God for Physical Healing, by David J. Smith. I have only read two chapters so far, and while I do agree wholeheartedly with some of his sentiments, there are others that I am frustrated with.

On page 20 he writes, “A sick body is, therefore, not normal. A sick body is not the perfect expression of God’s presence in your life.”

Yet, John 9:1-3 says, “As he went along, he saw a man blind from birth. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" "Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life.”

The author says that sickness is not the perfect expression of God’s presence, but Scripture says, in the case of the man blind from birth, that his blindness was, “the work of God being displayed.” My opinion is that if God’s handiwork is being seen in my illness, then certainly this equates with God’s presence in my life.

The writer goes on (page 21), “The Lord Jesus taught us to pray, ‘Deliver us from evil.’ My point is this, if you deny that you have a physical need, then you will not engage in a quest for a cure.”

But is the “evil” mentioned in the Lord’s Prayer meant to infer all suffering and tragedy, including physical sickness?

Dan Wallace writes, “Take the adjective ponhrouæ (“evil”) in Matthew 6:13, for example. The King James Version (as well as more than one modern translation) translates this as 'but deliver us from evil.' But the adjective has an article modifying it (tou), indicating that it is to be taken substantivally: “the evil one.”

And there is no little theological difference between the two. The Father does not always keep his children out of danger, disasters, or the ugliness of the world. In short, he does not always deliver us from evil. But he does deliver us from the evil one. The text is not teaching that God will make our life a rose garden, but that he will protect us from the evil one, the devil himself (cf. John 10:28-30; 17:15)."

This concept is backed up elsewhere in Scripture. For example:

Psalm 23:4, “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me.”

Peter 1:6, “...though now, for a little while, as is necessary, you have been grieved by various trials…”

1 Peter 2:20-21, “For what credit is it if you when you sin and are beaten for it, you endure? But if you do good and suffer for it, you endure, this is a gracious thing in the sight of God. For to this you have been called because Christ also suffered for you, leaving you an example that you might follow in his steps.”

1 Peter 3:14, “But even if you should suffer for righteousness sake, you will be blessed.”

1 Peter 3:17, “For it is better to suffer for doing good, if that should be God’s will, than for doing evil.”

1 Peter 4:12-13: “Do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.”

1 Peter 4:16, “ Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.”

1 Peter 5:10. “And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.”

James 1:2, 3, 12, “Count it all joy my brothers when you meet trials of various kinds. For you know that the testing of your faith produces steadfastness. Blessed is the man who perseveres under trial.”

Matthew 5:45, “…He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.”

2 Timothy 3:12, “ In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.”


I am not making a case here that God doesn’t still heal people today.

He does!

Nor am I saying you shouldn’t pray to be delivered from your sicknesses.

You should!

In fact, the book of James exhorts the Church to do so. James 5:14 says, “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.” Verse 16 continues, "Therefore, confess your sins to one another and pray for one another, that you may be healed."

I myself have experienced miraculous healing from the Lord (many times). I have seen so much mercy and kindness from the Lord in my own life that I will be the first one to encourage someone to pray importunately to be healed. And I will be the first one to tell you that God can do it.

But I have also suffered enough to know that sickness should not be credited solely to Satan or God’s punishment for sin. When longsuffering (a Biblical concept) is thrust upon you and in the end it sanctifies you, purifies you, increases your faith, draws you deeper in love with Christ, gives you a humble dependence upon God, deepens your prayer life, allows you to turn your back on the promises of the world, gives you a genuine longing for heaven, and leads others to know Christ as their Savior – then we have no choice but to give God the glory for that work in our lives. Those are things that can only be accomplished by the grace of God and we do the Lord a grave disservice when we credit all of his sanctifying work of grace in our lives to his Archenemy. Give God glory where glory is due. Satan knows more than we do of the gold that comes out of the furnace of suffering.

Til We Have Faces

Looking for something to do between now and December when C. S. Lewis' classic, The Lion, The Witch, and the Wardrobe hits the theatres? How about reading what, in my opinion, is the best C. S. Lewis novel there is, Til We Have Faces.

A friend recently lent me the book and I devoured it in about three sittings. In short, it is the retelling of the myth of Cupid and Psyche. It is a great read for anybody, but in particular, if you have suffered with facial deformities, the book will take on a deeper level.

I was alarmed how Lewis, untouched by facial deformities as far as I know, could so accurately have his finger on the pulse of the heart, mind, and analytical thought of a woman with an ugly face.

The book was suspensful and mysterious and intriguing and masterfully written. It was also terribly convicting. It is not only those of us with deformed faces that will feel the slap of this story's morale, but any of us with perceived imperfections who allow those thoughts to guide their decisions and shape their realities. A thoroughly wonderful read!

Here is a literary review of the book (minor spoilers -- may want to read the book first). The book can be ordered through Amazon and is also available in hard cover and in audio format.

The Good, Insane Concordance Maker

Here is the latest online article written by John Piper. The article has been taken from http://www.desiringgod.org/.

May 11, 2005

There’s a catch to this story that comes later. I hope you read to the end. I think you’ll be encouraged. I was. I read in a recent issue of Books and Culture a review (by Timothy Larsen) of a new biography of Alexander Cruden, the man who single-handedly wrote one of the early concordances to the King James Bible (Alexander the Corrector: The Tormented Genius Who Unwrote the Bible by Julia Keay). That means he recorded every one of the 777,746 words in the Bible and made a note of every place where it occurs. For example, the word “him” (6,667 occurrences), “her” (1,994 occurrences), “God” (4,444 occurrences), etc.

In the mid-1720s, Alexander Cruden took on a self-imposed task of Herculean proportions, Himalayan tedium, and inhuman meticulousness: he decided to compile the most thorough concordance of the King James Version of the Bible to date. The first edition of Cruden's Concordance was published in 1737. How could he have possibly completed such a project? Every similar undertaking before or since has been the work of a vast team of people—in recent times made incomparably easier by computers. Cruden worked alone in his lodgings, writing the whole thing out by hand. The KJV has 777,746 words, all of which needed to be put in their proper place. Cruden even wrote explanatory entries on many of the words—in effect, including a Bible dictionary as a bonus. The word “Synagogue,” for example, prompted a 4,000-word essay.

Furthermore, Cruden’s day job was as a “Corrector of the Press” (proofreader). He would give hawk-eyed attention to prose all day long. Then he would come home at night, not to rest his eyes and enjoy some relaxation, but rather to read the Bible—stopping at every single word to secure the right sheet from the tens of thousands of pieces of paper all around him and to record accurately the reference in its appropriate place. He had no patron, no publisher, no financial backers: his only commission was a divine one.

Cruden’s Concordance has never been out of print. Some hundred editions have been published, many of which have been reprinted untold times; shoppers at a popular online bookstore today can choose from 18 different in-print versions of Cruden’s.

For this, thousands of lovers of the Bible thank God. They have studied the Bible seriously for almost three hundred years with Cruden’s help. If this is all we knew, we would simply be amazed at his industry and give thanks. But here’s the catch. He was, if not insane, utterly maladjusted.

Cruden was institutionalized for madness four times in his life. His behavior was often bizarre.

On another occasion, Cruden had apparently gone to break up a brawl but ended up spending the best part of an hour admonishing disorderly soldiers not to swear while periodically whacking them on the head with a shovel. He also would propose to women with whom he had established no romantic bond (one such intended he had not even met). Being unable to take no for an answer, he would then turn himself into a persistent nuisance, if not a stalker.

Eventually he decided that God’s call on his life was to reform the morals of Britain. “He therefore started a one-man campaign to have the King name him to a position hitherto unknown in British government, ‘Corrector of the People.’ He then went rambling about the country admonishing strangers to observe the Sabbath.”

He simply could not discern what was fitting and probable. This meant he did foolish things. But not all foolish things are bad. “He did not know—as all normal people do—that when a man gets propositioned he can feel sad for the plight of the prostitute, but there is really nothing he can do to help. Cruden instead hired her to do legitimate work, and she lived a respectable and grateful life thereafter.”

On another occasion “Cruden did not know that a prisoner’s case was never reconsidered when he was only a few days away from execution. He went at this campaign in his usual obsessive and forthright way and pulled off a political miracle—the man’s sentence was reduced to deportation.”

What encourages me about this is to realize that God’s ways are strange. “How unsearchable are his judgments and how inscrutable his ways!” (Romans 11:33). And in this strangeness, sinful and sick and broken people fit into God’s designs. He has purposes for the mentally ill and for the emotionally unstable and for the socially maladjusted. And he has purposes for you.

As Timothy Larsen observes, Cruden did not have the sense to know that “one man working alone in his bedroom could not produce a complete concordance of the Bible.” And from this folly millions have been blessed. Beware of belittling God’s crooked sticks. With them he may write the message that that makes a thousand people glad.

Looking for merciful design everywhere,

Pastor John

Lucy Grealy

At the age of nine, Lucy Grealy was diagnosed with Ewing's Sarcoma, a lethal form of cancer with only a five percent survival rate. She lost nearly half her jaw to the disease, endured three years of chemotherapy, and endless painful operations attempting to reconstruct her face. Yet in her 1994 memoir, Autobiography of a Face, Grealy tells the story of a different kind of pain - "the deep bottomless grief . . . called ugliness." It is this pain that she calls "the great tragedy of my life. The fact that I had cancer seemed minor in comparison."

The book is a powerful, strikingly candid account of the alienation, humiliation, and hostility Grealy endured as a result of her deformity. It is also a fresh and insightful commentary on the relationship between beauty and happiness in our society. The critical response to the work was overwhelming.

You can order Lucy's book through Amazon.

Lucy is now a writer and poet. Here is a quote from her book, Autobiography of a Face:

"I spent five years of my life being treated for cancer, but since then I've spent fifteen years being treated for nothing other than looking different from everyone else. It was the pain from that, from feeling ugly, that I always viewed as the great tragedy of my life. The fact that I had cancer seemed minor in comparison."